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Book ReviewsWintle, Michael (ed.). Culture and Identity in Europe. Aldershot,
Brookfield: Avebury/Ashgate Publishing Company, 1996. Pp. ix, 223. Index.
$67.95. This collection of strongly written essays ties together themes of
cultural diversity and unity in Europe, in particular the way cultural identity
is constructed and the manner in which it is promoted by the European
Union. Wintle, while understanding that notions of nationalism and identity are
constructs, believes that that there is `something there' and seeks an
accommodation of identity. On European cultural identity he says: `it consists
mainly of partly shared historical heritage and experience, in the widest
possible sense'. Of more interest is his discussion of the portrayal of Europe
in images. His investigation of the use of cartography and visual icons using
images of Europa and Europe enables him to unravel the self-images wrapped up
in these symbols. It is here that Wintle offers a rich and clear insight into
European self-perception, far more convincing and satisfying to the reader than
vague notions of the essence of a European identity. A United Europe has not resulted from a collective identity. Philip
Morgan sceptically examines the relationship between identity and politics. He
critiques past attempts to unite Europe and concludes that self-interest
provided the drive behind such movements rather than any `natural' feeling of
unity. He asserts that it was post Second World War reconstruction and the cold
war that eventually created the impetus for the federation. In the end, union
was the result of economic forces rather than feelings of cultural unity. M. Spiering's well-written chapter on national identity and European
unity argues that the visionary idealism of certain individuals who have been
involved in the European movement counters a blanket assertion that European
Union is the result of pure statist self-interest. From a humorous exploration
of some common European national stereotypes an important point emerges:
identity is as much about otherness as it is about the self. Spiering explores
why the nation-state, with all its arbitrariness, has such appeal and notes the
psychological need to belong. The author explains why the European Union
challenges this notion of nationalism rather than (to date) successfully
harnessing it. The chapter concludes with the sobering observation that most
nationalist identities are formed as the result of violent conflict. Without
coercion, a common European identity is not likely to be achieved. Brom Boxhoorn, in his piece on the process of unification and identity,
asserts that the European Union can only create a sense of shared community if
membership is limited. Since such restricted access is impossible and
counter-productive he concludes that `it is difficult to understand how
unification and diversity can be reconciled'. Benedict Anderson has claimed that the media is an important power in
creating an image of community. Vian Bakir argues that in the development of a
European identity, the media will not be a useful tool as European media
agencies are too nationalistic to be a uniting force. If identity is not the unifying force, it could perhaps be economics.
This book offers some cautionary views. Even with an economic goal, consensus
has been difficult to build and the effects less than desirable. David Willis
notes that the economic agendas of Western European countries have had
detrimental effects on the economies of Eastern European countries. Xiudian
Dai's investigation of the failure of the European telecommunications policy
provides an excellent case study of how economic policies based on
self-interest can be self-destructive. The essays, though eclectic, pull together to show both the complexity
and the emptiness of the phrase `unity in diversity'. Larissa Behrendt Harvard Law School
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