![]()
|
Book ReviewsKritz, Neil (ed.). Transitional Justice: How Emerging Democracies
Reckon with Former Regimes. Washington, D.C.: United States Institute of
Peace Press, 1995. 3 vols. Steven R. Ratner* As dictatorships of one sort or another around the world give way to
nascent democracies, states, international organizations and non-governmental
actors are facing head-on the dilemmas inherent in political transitions. For
governments, transitions represent both an opportunity and a hazard - an
opportunity to judge the evils of the prior regime and the figures behind them,
or to decide not to judge them; and a hazard of alienating or angering key
constituencies - victims or tormentors - within the polity. The methods used
for accounting for past violations of human rights will say much about a new
government's commitment to protecting human rights prospectively. At the same
time, new regimes will surely be guided by careful political calculations,
whether it be for survival against still potent elements of the previous
administration, manipulation of the past in order to justify their own prior
and current programmes, or advancing a process of national reconciliation among
former enemies.1 For academic observers and advocates, especially legal ones,
transitional situations offer their own opportunities and risks. The
opportunity for international lawyers is to appraise the actions and attitudes
of states and determine (a) if states are complying with existing international
legal duties to prosecute certain crimes; and (b) if any new norms have evolved
to govern the ways a new government addresses human rights abuses in the prior
regime. State practice is obviously important for determining the contemporary
meaning of, and state of compliance with, treaties that provide for such
duties.2 When combined with opinio
juris, state practice is also critical to gauging the extent of customary
law on these questions. The risk, however, which is inherent in all of
international law though especially so in the area of human rights, is that in
studying the obligations of states in transitional situations, the prescriptive
and descriptive will merge - so that the observer, perhaps unconsciously, will
confuse the `ought' for the `is'.3 The
tendency to confuse the two is particularly likely when the state practice
and opinio juris are themselves not clear. Fortunately, all international lawyers analysing transitions - as well
as governments and non-governmental organizations (NGO) facing these problems -
now have a priceless resource to help them determine the state of international
law on this question. Transitional Justice: How Emerging Democracies Reckon
with Former Regimes, edited by Neil J. Kritz, Senior Scholar on the Rule of
Law at the Washington-based United States Institute of Peace, offers a
comprehensive set of raw legal materials for lawyers studying transitions -
statutes and cases - as well as salient historical and political background in
order to understand the context of modern transitions. Just as digests of
practice of international law provide the grist for the mill in many other
areas of our field, Transitional Justice provides it in the area of
accountability, boldly going to the source of state practice, a place feared by
none too many international legal scholars. European scholars, whose work in
this area has tended to focus on transitions resulting from the fall of the
Iron Curtain, will benefit in particular from its global reach. Transitional Justice comes to us in three volumes. Each volume
begins with the same useful 12-page essay by Kritz, which crystallizes the main
dilemmas confronting governments in transitional situations. Volume I, entitled
(somewhat unhelpfully) `General Considerations', reproduces some of the most
important secondary works of the last 10 years on accountability. The topics
considered in this volume include the range in forms of transitions and their
ramifications for accountability; ethical and moral imperatives; and the major
forms of accountability, i.e., commissions of inquiry (`truth commissions'),
prosecutions, lustration,4 and compensation
for victims. Outstanding contributions of particular use to the international
lawyer, reprinted in whole or in part, are those by José Zalaquett,
member of Uruguay's truth commission;5
Samuel Huntington, with his views on forms of transitions;6 Jaime Malamud-Goti on justifications for
punishment;7 Priscilla Hayner on commissions
of inquiry;8 Diane Orentlicher and Carlos
Nino on the question of an emerging duty to punish prior officials;9
and Theo van Boven, Special Rapporteur for the United Nations Human Rights
Commission, on remedies for victims of human rights abuses.10 Not surprisingly, there is a stronger focus in
the articles on changes in South America (Argentina, Chile, Brazil, Uruguay,
etc.), largely because of the sufficient elapse of time for analysis, although
developments in Eastern Europe are also addressed. Volume II provides a discussion and analysis of 21 transitions, from the
experience of European countries after World War II, through the demise of
dictatorships in Greece, Portugal and Spain in the 1970s, to the transitions in
Latin America in the 1980s, and ending with Eastern Europe in the 1990s.11 In these chapters, Kritz has skilfully woven
together published accounts of these transitions, thereby leaving the reader
with both a good sense of the facts of each facet of the transition (trials,
purges, compensation, etc.) as well as the ramifications for the country. The
scholarly and pedagogical advantages of this approach cannot be underestimated.
The reader can learn about both very recent and more distant events, without
having to undertake time-consuming research. It was especially welcome to find
discussions on Germany, France and Italy after World War II, as well as Greece
after the rule of the colonels, as these historical episodes tend to be
overshadowed by the more recent attention on Latin America and Eastern Europe.
The latter situations are, of course, also represented well here, with lengthy
and detailed chapters on Argentina, Chile, Uruguay and Germany. With the historical and political context set forth, the groundwork is
laid for an examination of the raw materials of state practice in Volume III.
As the audience for Transitional Justice is by no means limited to
lawyers, the decision to place the documents after the contextual and
historical material, rather than minimizing the latter, makes eminent sense.
(Indeed, legal treaties or casebooks that omit this contextual approach are all
too common in the academic world.12) The
materials reproduced include excerpts from the statutes or peace agreements
establishing commissions of inquiry as well as their reports; laws and cases on
the purging of former officials; key cases on criminal liability and amnesties;
treaties, statutes and cases on statutory limitations; and laws and cases on
compensation and rehabilitation. The selections are quite representative of the
array of options available to and taken up by states.13 Again, the advantage of being able to find these
laws, rulings and reports in one place, and translated into English (from
diverse languages), cannot be overstated. Of particular relevance to the scholar or practitioner attempting to
determine the role and extent of international norms is that some of the
domestic decision-makers addressing transitional issues rely on international
law in their rulings and reports, while others focus only upon domestic law.
Thus, for instance, the Czech and Slovak Republic Constitutional Court's 1993
decision upholding the controversial 1992 law on lustration found no violation
of international human rights instruments, and indeed found some support for
the law in them;14 Uruguayan President
Julio Maria Sanguinetti justified his country's `full stop' law to Amnesty
International as being based on human rights principles;15 and the dissenting opinion, but not the
majority, of the Argentine Supreme Court in a judgment upholding the 1987 due
obedience law (which created an irrefutable presumption of impunity for many
officers) relied extensively on international law.16 In contrast, other domestic decision-makers
scrutinizing accountability laws do not seem to regard international law as
particularly relevant to their inquiry, and rest their conclusions solely on
national constitutional law.17 The only shortcoming of this volume is its insufficient number of
sources of an international nature. While the El Salvador and Guatemala Peace
accords, a few UN documents,18 and several
key decisions in the Inter-American human rights system19 are reproduced, it lacks some of the core
documents of the UN Human Rights Committee,20 the European Court of Human Rights,21 and even the Statute of the International
Criminal Tribunal for the Former Yugoslavia,22 all of which directly concern accountability.
One can only hope that future supplements to Transitional Justice will
incorporate these sources. Such supplements - which could perhaps be published
every five years - would serve to keep the collection up-to-date with current
developments in the field. The situations considered in Transitional Justice challenge any
simple notion that international law now places a broad duty on states to bring
former officials of a regime to justice for prior abuses. Instead, it reveals
at least four phenomena that lawyers must take into account. First, states have
made use of a variety of accountability options. It may not be an exceptionable
observation to note that each form of accountability has been tailored to the
unique situation of the country. But what is more significant is the range of
both the formal mechanisms - from truth commissions (which themselves may take
many forms, including in terms of the extent to which they report the names of
the victims and victimizers), to lustration and trials - and the extent to
which each of those options provided real accountability and justice.
Argentina, one of the classic cases explored here, used several methods, and
over time attempted different degrees of accountability, beginning with a
military self-amnesty, through large-scale plans for trials, and ending with
the Full Stop Law.23 At each stage,
specific groups within civil and military society protested the government's
policy or court rulings, and even today the wounds remain open.24 Second, the cases in Transitional Justice allow the reader some
scepticism about the extent to which states are complying with existing
treaties on accountability. There can be no doubt that various specialized
conventions obligate states parties to prosecute individuals for certain gross
violations of human dignity, such as genocide, war crimes, torture and
disappearances.25 Moreover, certain treaty
supervisory bodies such as the Inter-American Commission on Human Rights and
the UN Human Rights Committee have found fairly broad duties emanating from the
American Convention on Human Rights and the International Covenant on Civil and
Political Rights.26 But the failure of
states to prosecute - most notably the failure of parties to the Torture
Convention to prosecute their own violators27 - suggests a willingness by governments to
ignore treaty duties in the name of national reconciliation or simply for fear
of upsetting the remnants of the prior government. State-to-state pressure is
one of several means available to promote compliance with these treaties, but
even this form of pressure appears to be scantly used. Third, a review of the cases offered in this series reveals that any
notion of a customary-law based duty of a state to bring to justice - in even
the broadest sense of the term - leaders of a prior regime for violations of
human rights is clearly in an evolutionary state, rather than a consolidated
one. On the one hand, it seems generally accepted that customary law provides
for universal jurisdiction by states to prosecute crimes against humanity, war
crimes, genocide, torture and slavery.28
But universal jurisdiction is generally only permissive, and it would take
additional evidence to demonstrate (though it might well be the case) that
customary law obligates all or some states to prosecute even these
specific crimes. A fortiori, there seems to be quite a heavy burden to
show a more generalized duty to prosecute all serious human rights abuses. It
would presumably be easier to show that states accept a less onerous obligation
to convene a commission of inquiry or remove offenders from office. But the indicia of custom for either a strict or loose duty of
accountability are just not there. This seems to be the case whether one relies
upon state practice - for Transitional Justice shows the absence of such
consistent acts by states in transition - or opinio juris - if one
adopts the traditional meaning that states regard accountability as required by
international law.29 In this regard, the
materials in Transitional Justice would need to be supplemented by some
additional sources regarding state-to-state communications on accountability
strategies (e.g., protests).30 Of course,
it is possible to adopt less orthodox views of what constitutes state practice
and opinio juris, or to discount one for the other (depending upon the
norm at issue) to prove custom.31 Thus, one
might examine the incorporation of accountability principles in constitutions,
court rulings, UN resolutions and other documents to search for some universal
sense that states believe there is such a duty. This would help us determine,
as McDougal and Reisman put it, whether the supposed duty `is viewed as
authoritative by those to whom it is addressed and ... its audience concludes
that the prescriber ... intends to and, indeed, can make it
controlling'.32 But even under a more
contemporary view of customary law, a duty of general criminal accountability
is not yet apparent. Among the most notable divergences from such a norm is the
readiness of states to issue amnesty laws.33 None of this is to say, of course, that customary law is opposed to a
broad vision of accountability. Various UN resolutions, for instance, have
spoken of the importance of accountability.34 Clearly, human rights activists and academics
are forceful in advocating a duty that includes prosecution.35 All of these sources, however, seem to be ahead
of the willingness of states in transition to actually undertake comprehensive
accountability. Thus, commentators studying the existing practice of states
tend to be more circumspect in their conclusions on the existence of any
general customary-law duty to prosecute, either referring to it as an
`emerging' duty or simply noting that it is not present.36 Finally, Transitional Justice forces us to reckon with the
relationships between potentially competing emerging norms - those of
accountability and democracy. As a matter of causation, some of the
excerpts suggest that the former necessarily promotes the latter, while others
contain arguments by state actors that accountability can undermine democracy.
The latter thus tend to seek to justify partial or negligible accountability as
a means of furthering democratic governance.37 Apart from the question of a causal link between accountability and
democracy, there is also the question of a priority of these apparently
emerging norms. It is quite respectable to argue, as should advocates of
accountability, that the existence in international law of various obligations
of accountability law means that democracy or democratic preferences do not
matter.38 Thus, an amnesty, such as
occurred in Uruguay, is no less suspect under international law simply because
it is approved by referendum, as opposed to the legislature (or, worse still,
the outgoing regime). This certainly seems correct with respect to clearly
established legal duties (such as the treaty-based obligations to prosecute or
extradite),39 where popular preferences
cannot be held as an excuse for violation of international law. Yet many of the
actors who argue causally that prosecutions (or even truth commissions)
undermine democracy clearly view democracy as more important than
accountability - or, perhaps, argue that democracy will best lead to the rule
of law, thus preventing, or perhaps providing a system of accountability for,
future abuses.40 If forced to
provide a legal justification for this position, these actors might deny the
existence of any accountability obligations (a palpably unacceptable argument
as some treaties do obligate states to punish certain crimes), deny the
existence of the broad duty to prosecute, or in some way argue the derogability
of broad accountability duties to further democracy or reconciliation. The gap between a position which stresses the duty of accountability and
one which emphasizes the importance of democracy could be bridged somewhat if a
duty of accountability (assuming that one is emerging) were to afford some
discretion to the state regarding specific forms of action against former
abusers. State practice could be reconciled more easily with a duty of
accountability that includes non-prosecutorial options than with one requiring
prosecutions in all cases (although as noted above, proving even a lesser duty
is not easy, if only due to the lack of opinio juris). New governments,
such as South Africa's, seem to view non-prosecutorial options as a promising
alternative to suicide by prosecution, but this is unlikely to sit well with
victims and human rights groups. Yet another twist in the knot created by these two strings of
international law is that new governments can undertake accountability in an
undemocratic way, thus trampling on the rights of innocent people, as shown in
the Czech lustration practices.41 In such
situations, those who oppose accountability - because they see it as
undermining the transition to democracy or simply because they do not wish to
be held accountable - find unlikely allies in human rights groups that condemn
such procedures as lacking in due process. This type of situation is not
dissimilar to that found in domestic systems where the neo-Nazis and the
American Civil Liberties Union share the same side of a case. Transitional
Justice offers no answers to these questions (assuming they may exist), but
it provides a unique resource for assessing how different actors can reach
completely contrary perspectives on the link between these two important
developments of the post-Cold War world. In inviting us to take up these issues and others, Transitional
Justice is a significant contribution to a major debate in international
human rights law, constitutional law and criminal justice. The norms behind the
stories it recounts may yet be uncrystallized, but knowing how far we have come
is the first step in learning how far we have to go.
|
|
|
© 1990-2004 European Journal of International Law | ||